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	<title>Prisoners rights | OHRH</title>
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	<title>Prisoners rights | OHRH</title>
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		<title>Open Prisons and India’s Reformative Constitutional Turn</title>
		<link>https://ohrh.law.ox.ac.uk/open-prisons-and-indias-reformative-constitutional-turn-in-shubham-kumar/</link>
					<comments>https://ohrh.law.ox.ac.uk/open-prisons-and-indias-reformative-constitutional-turn-in-shubham-kumar/#respond</comments>
		
		<dc:creator><![CDATA[Shubham Kumar]]></dc:creator>
		<pubDate>Sat, 22 Aug 2026 15:06:45 +0000</pubDate>
				<category><![CDATA[Blog]]></category>
		<category><![CDATA[India]]></category>
		<guid isPermaLink="false">https://ohrh.law.ox.ac.uk/?p=87442</guid>

					<description><![CDATA[Open prisons are minimum security facilities where sentenced prisoners live and work outside prison walls during the day and return at fixed hours. They are an alternative to conventional closed prisons, where inmates are held under constant physical confinement. The Indian Supreme Court on 26 February 2026 in Suhas Chakma v. Union of India held [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>Open prisons are minimum security facilities where sentenced prisoners live and work outside prison walls during the day and return at fixed hours. They are an alternative to conventional closed prisons, where inmates are held under constant physical confinement. The Indian Supreme Court on 26 February 2026 in <a href="https://api.sci.gov.in/supremecourt/2020/19935/19935_2020_2_1501_69030_Judgement_26-Feb-2026.pdf"><em>Suhas Chakma v. Union of India</em></a> held that such open correctional institutions (OCIs) are not a discretionary welfare measure but a  constitutional obligation grounded in Article 21 of the Constitution (right to life and personal liberty), available to any sentenced prisoner who demonstrates readiness for reintegration. The case, originating as a writ petition during the COVID-19 pandemic, grew into a structural inquiry into India’s penal architecture.</p>
<p>The court’s reasoning extends a doctrinal arc running from <a href="https://indiankanoon.org/doc/353351/"><em>D. Bhuvan Mohan Patnaik</em></a><a href="https://indiankanoon.org/doc/353351/"> (1975)</a> through <a href="https://indiankanoon.org/doc/78536/"><em>Francis Coralie Mullin</em></a><a href="https://indiankanoon.org/doc/78536/"> (1981)</a>: prisoners retain Article 21 rights, and dignity does not pause at the prison gate. By locating open prisons within Article 21’s guarantee of life and personal liberty, the Court makes the constitutional mechanism explicit: open prisons allow prisoners to maintain family bonds, earn wages, and participate in community life, giving institutional form to a right that protects not merely physical survival but dignified existence. The shift displaces the older retributive grammar of incarceration with one organised around rehabilitation and reintegration.</p>
<p>Empirical evidence reinforces the court’s constitutional framing. According to the most recent <a href="https://www.ncrb.gov.in/uploads/files/PSI-2023.pdf">National Crime Records Bureau (NCRB) Prison Statistics India (2023) report</a>, Indian prisoners operated at 120.8% occupancy with several states above 150%. The Court records that daily per-prisoner costs in an open prison are roughly ₹49.6 per day, compared with ₹333 in a closed facility. Open prisons thus represent a rare convergence of fiscal rationality and constitutional fidelity, reducing overcrowding, preserving familial and economic ties, and lowering recidivism while consuming a fraction of carceral expenditure.</p>
<p>The judgment&#8217;s force lies in documenting the structural failures through which constitutional entitlement has not become custodial reality. Open prisons constitute only about six per cent of total prisons (para 19); several states have none at all. Eligibility criteria, including conduct records, time served, and offence category, vary arbitrarily across jurisdictions, with required periods of closed-prison incarceration ranging from four to twenty-one years depending on the state (para 55). Nine states, including Assam, Gujarat, Odisha, Punjab, Uttarakhand, Uttar Pradesh and West Bengal, have formally excluded women from eligibility; in Delhi, Karnataka and Tamil Nadu, women are eligible, but no transfer has occurred in practice (para 49).  The Court treats this gendered carceral geography as a violation of <a href="https://cdnbbsr.s3waas.gov.in/s380537a945c7aaa788ccfcdf1b99b5d8f/uploads/2024/07/20240716890312078.pdf">Articles 14 and 21 of the Constitution of India</a> read together, with Article 14 guaranteeing equality before the law. Equal protection cannot survive a custodial regime that reserves rehabilitative space exclusively for men.</p>
<p>The international legal framework reinforces this position. The <a href="https://www.unodc.org/documents/justice-and-prison-reform/Nelson_Mandela_Rules-E-ebook.pdf">UN Nelson Mandela Rules (Rules 4 and 89)</a> require that imprisonment serve reintegration and that open prisons, relying on self-discipline rather than physical security, provide conditions most conducive to rehabilitation (para 27). In comparative terms, trust-based systems, including <a href="https://www.crimeandjustice.org.uk/sites/default/files/PSJ%20217%2C%20A%20prison%20without%20walls.pdf">Norway’s open prisons</a> and the <a href="https://researchbriefings.files.parliament.uk/documents/SN05646/SN05646.pdf">United Kingdom’s resettlement estate</a>, demonstrate that low-security custody reduces reoffending without compromising public safety. The judgment invokes the Bangkok Rules (Rules 40 and 45), requiring authorities to develop gender-specific classification and use open prisons and home leave to the maximum extent for women prisoners (para 51).</p>
<p>The judgment’s remedial architecture raises a structural question. The Court has constituted a High-Powered Committee chaired by Justice S. Ravindra Bhat (Retd.) to draft common minimum standards for open prison administration across states, and directed every High Court to register <em>suo motu</em> writ petitions as a continuing mandamus (a judicial mechanism that keeps the writ petition live to monitor ongoing executive compliance) to monitor compliance with annual reports due by 31 March 2027. Prisons fall within the State List, the constitutional schedule of subjects reserved for state governments under India’s federal division of powers (para 32). The boundary between corrective oversight and the displacement of state authority will be tested in implementation; whether the Court is filling a governance vacuum or normalising judicial management of penal infrastructure is a question the judgment does not resolve.</p>
<p><em>Suhas Chakma</em> reminds us that their Constitution does not measure justice by the height of prison walls but by the possibility of human reintegration. Open prisons are constitutionally required, internationally validated and administratively rational. The Indian State must now move from confinement to correction, and from custody to constitutional rehabilitation.</p>
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		<post-id xmlns="com-wordpress:feed-additions:1">87442</post-id>	</item>
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		<title>The Years of Lost Freedom: The Untold Cost of Rights and India’s Unkept Promise of Compensation</title>
		<link>https://ohrh.law.ox.ac.uk/the-years-of-lost-freedom-the-untold-cost-of-rights-and-indias-unkept-promise-of-compensation/</link>
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		<dc:creator><![CDATA[Amisha Priyadarshini Dash and Adish Jain]]></dc:creator>
		<pubDate>Mon, 12 Jan 2026 03:16:35 +0000</pubDate>
				<category><![CDATA[Blog]]></category>
		<category><![CDATA[India]]></category>
		<guid isPermaLink="false">https://ohrh.law.ox.ac.uk/?p=86626</guid>

					<description><![CDATA[In India, populist narratives often reduce personal liberty to an abstract idea, and its true value is realised only when the State restricts or denies it. This becomes especially evident in the functioning of India’s criminal justice system, where the true importance of liberty is realised only when an individual experiences its denial or restriction [&#8230;]]]></description>
										<content:encoded><![CDATA[<p><strong>In India, populist narratives often reduce personal liberty to an abstract idea, and its true value is realised only when the State restricts or denies it. This becomes especially evident in the functioning of India’s criminal justice system, where the true importance of liberty is realised only when an individual experiences its denial or restriction by the State. It is only after seventy-nine years of independence that the Hon’ble Supreme Court of India has deemed it appropriate to address a long-neglected question: whether the State is liable to compensate for wrongful conviction following a prolonged period of incarceration. </strong></p>
<p>Wrongful prosecution shatters lives and leaves families in destitution, compelling victims to seek compensation from the State for the irretrievable loss of liberty and dignity. The Apex Court of India has recently issued notice for State intervention in the case of <a href="https://api.sci.gov.in/supremecourt/2025/54405/54405_2025_3_39_65256_Order_27-Oct-2025.pdf"><em>Ramkirat Munilal Goud v State of Maharashtra </em>(2025)</a>, wherein three petitioners who were acquitted after being on death row have sought compensation for their wrongful conviction, along with twelve years of incarceration. The petitioners claim that the conviction was a result of a flawed and tainted investigation<em>,</em> including a perfunctory investigation, unreliable witness testimony, weak forensic links and doubtful extra-judicial confession. Having lost twelve precious years suffering the anguish of death row,  the petitioners claim that they endured irreparable harm resulting in gross violation of their dignity and reputation, as guaranteed under Article 21 of the Constitution. The matter is tentatively listed on 05 January 2026. This petition arises from the earlier case, <a href="https://api.sci.gov.in/supremecourt/2022/17184/17184_2022_5_28_61469_Judgement_07-May-2025.pdf"><em>Ramkirat Munilal Goud v State of Maharashtra </em>(2022)</a>, wherein the Apex Court of the Country observed that his conviction and imprisonment resulted from a flawed and tainted investigation, and accordingly acquitted him [76] &#8211; [79].</p>
<p>In early jurisprudence such as <a href="https://indiankanoon.org/doc/1199558/"><em>Kasturi Lal v State of Uttar Pradesh </em>(1965)</a>, investigating officers escaped liability by claiming immunity from liability on the ground that they were performing sovereign functions. However, this position has been significantly diluted in contemporary jurisprudence, as courts have narrowed the scope of sovereign immunity and recognised accountability of the State even in functions once deemed sovereign.</p>
<p>However, though sporadic instances of judicial redress have emerged under public law remedies through writ jurisdiction, these remain isolated and unsystematic. India’s legal landscape thus still lacks a coherent and consistent framework for compensating victims of wrongful prosecution and incarceration. This is despite the Supreme Court in <a href="https://indiankanoon.org/doc/1373215/"><em>Hussainara Khatoon &amp; Ors v Home Secretary, State of Bihar </em>(1979)</a> categorically holding that the State is under a constitutional mandate to ensure speedy trials as a guardian of the fundamental rights of the people. Moreover, in the case of <a href="https://indiankanoon.org/doc/1448303/"><em>Sebastian M. Hongray v Union of India </em>(1984)</a>, the Court held that a prolonged period of detention without commencement of trial violates the right to life and personal liberty as guaranteed under Article 21 of the Constitution of India. It has been implicitly mentioned in the <a href="https://static.pib.gov.in/WriteReadData/userfiles/Report%20No.%20277%20Wrongful%20Prosecution.pdf"><em>Law Commission of India Report No. 227 on “Wrongful Prosecution (Miscarriage of Justice): Legal Remedies</em></a><em>”</em>, that the loss of productive years, the anguish of confinement, social ostracisation and the erosion of identity, dignity and reputation often result in deep psychological trauma and lasting mental health disorders. To this are added the tangible harms such as deterioration of physical health, loss of income and property, crippling litigation expenses, disruption of family life, and the forfeiture of educational and career opportunities.</p>
<p>In <a href="https://indiankanoon.org/doc/810491/"><em>Rudul Shah vs State of Bihar </em>(1983)</a> [13], the Supreme Court observed that relief does not merely lie in release from imprisonment, it must also encompass compensation, redressing the harm and suffering endured during prolonged wrongful incarceration. This was affirmed in <a href="https://indiankanoon.org/doc/1227505/"><em>Bhim Singh vs State of Jammu &amp; Kashmir and Ors </em>(1986)</a> [4], where the Court asserted that compensation is the ‘appropriate remedy<em>’</em> in violation of Article 21. This represented a significant shift in jurisprudence by recognising that the Court’s powers now extend not only to ordering the release of a person subjected to prolonged or unlawful incarceration but also to awarding compensation for the wrongful acts of the State. This marked an important evolution in recognising the right to compensation for wrongful detention. Countless undertrial prisoners remain in custody for periods longer than the maximum sentence prescribed for their alleged offences, not because the law demands it, but because the system has failed them. Many are unable to afford bail or find sureties, leaving them trapped in a cycle of indefinite detention. Even those charged with bailable offences continue to languish in jail, not due to guilt but because they cannot furnish bail or access timely trials that might have resulted in acquittal or suspended sentences.</p>
<p>Therefore, the Indian criminal justice system distinguishes between <em>victims of crime</em> and <em>victims of the administration of criminal justice</em> – two opposing yet intertwined realities. There has been a growing judicial sensitivity toward the former, but the plight of the latter, innocent individuals wrongfully prosecuted, convicted, and incarcerated, remains largely ignored.</p>
<p>&nbsp;</p>
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		<title>Prisoners’ Right to Procreate as a Ground for Parole in India: A Platform for Discrimination?</title>
		<link>https://ohrh.law.ox.ac.uk/prisoners-right-to-procreate-as-a-ground-for-parole-in-india-a-platform-for-discrimination/</link>
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		<dc:creator><![CDATA[Parvathi Menon and Varun Bansal]]></dc:creator>
		<pubDate>Mon, 02 Dec 2024 08:20:09 +0000</pubDate>
				<category><![CDATA[Blog]]></category>
		<category><![CDATA[India]]></category>
		<guid isPermaLink="false">https://ohrh.law.ox.ac.uk/?p=85301</guid>

					<description><![CDATA[Indian courts have recognized that prisoners possess procreative and marital rights under Article 21 of the Constitution, allowing parole to exercise these rights. However, granting parole on this basis undermines the equality rights of homosexual prisoners, as their right to marriage lacks statutory recognition. By linking parole to the broader right to intimacy under Article [&#8230;]]]></description>
										<content:encoded><![CDATA[<p style="font-weight: 400;"><strong>Indian courts have recognized that prisoners possess procreative and marital rights under Article 21 of the Constitution, allowing parole to exercise these rights. However, granting parole on this basis undermines the equality rights of homosexual prisoners, as their right to marriage lacks statutory recognition. By linking parole to the broader right to intimacy under Article 21, courts can ensure inclusivity and equality for all prisoners.</strong></p>
<p style="font-weight: 400;">In <em><a href="https://indiankanoon.org/doc/353351/">D. Bhuvan Mohan Patnaik &amp; Ors v. State of Andhra Pradesh &amp; Ors</a></em>, the Supreme Court of India in a landmark judgment held that the prisoners are vested with certain constitutional rights despite their incarceration. Following this ruling, in 2014, the <a href="https://www.casemine.com/judgement/in/56e6687f607dba6b534332b3#:~:text=Conclusion,convicts%2C%20and%20the%20existing%20infrastructure.">Punjab and Haryana High Court</a> became the first Court to hold explicitly that the right to procreate and maintain one’s marital ties forms part of the fundamental rights to life and liberty guaranteed under Article 21 of the Indian Constitution.</p>
<p style="font-weight: 400;">This interpretation laid the basis for granting parole to prisoners for a limited time to exercise their procreative and marital rights. Following this, other courts, including the <a href="https://www.livelaw.in/pdf_upload/sks22122023crlw27002023205601-511755.pdf">Delhi High Court</a> and the <a href="https://indiankanoon.org/doc/153917496/#:~:text=The%20court%20had%20ruled%20that,a%20former%20high%20court%20judge.">Rajasthan High Court</a>, followed this trend by recognizing procreative and marital rights as constitutional, moral, and social rights, thereby establishing a model for granting temporary parole on these grounds.</p>
<p style="font-weight: 400;">However, the affirmation of procreation and marital rights for prisoners suffers a glaring challenge on the grounds of equality: by allowing procreative and marital rights as the basis for parole, Indian courts have effectively created an additional ground for granting parole to heterosexual married couples, as same-sex marriages do not have judicial or statutory recognition in India. The effect of adopting such reasoning is that <a href="https://indianexpress.com/article/cities/chandigarh/in-a-first-punjab-allows-prisoners-to-spend-up-to-2-hours-with-spouses-8163250/">Punjab</a> became the first state to introduce a scheme to grant prisoners the right to establish intimate relations during incarceration, yet the same is restricted to married individuals. This has created a new domain for the equality jurisprudence to address, as a class of prisoners are denied the enjoyment of similar benefits, without any reasonable basis for such classification.</p>
<p style="font-weight: 400;">Article 15 of the Constitution guarantees that no citizen shall face discrimination solely only on the ground of ‘sex’, among others. In the landmark judgment <em><a href="https://main.sci.gov.in/jonew/judis/41411.pdf">NALSA v Union of India,</a></em> the Supreme Court unequivocally observed that the term ‘sex’ under Article 15 extends beyond biological attributes to encompass sexual identity and character (para 59). Further, Justice Indu Malhotra had explicitly affirmed in <em><a href="https://main.sci.gov.in/supremecourt/2016/14961/14961_2016_Judgement_06-Sep-2018.pdf">Navtej Singh Johar v Union of India</a></em> (para 15.2) that LGBTQ+ community is entitled to the protection afforded by Article 15.</p>
<p style="font-weight: 400;">Interestingly though, the Supreme Court in 2023 delivered another major ruling in <a href="https://api.sci.gov.in/supremecourt/2022/36593/36593_2022_1_1501_47792_Judgement_17-Oct-2023.pdf"><em>Supriyo v. Union of India</em></a> which expanded the jurisprudence on relationship rights in India. The Supreme Court observed that the right to choose a partner, cohabit, and enjoy physical intimacy falls under the right to life guaranteed to all individuals under Article 21 of the Indian Constitution (para 52). Therefore, to avoid discriminatory treatment, instead of adopting the right to procreate and maintain marital ties as a ground for the grant of parole, the courts should grant parole on the foundation of the right to physical intimacy.</p>
<p style="font-weight: 400;">By tying parole to the right to intimacy rather than procreative and marital rights, the courts can not only ensure that all individuals, regardless of sexual orientation, are afforded equal opportunities to apply for parole but also adopt a reasoning that reflects the true constitutional spirit.</p>
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